Wednesday, December 29, 2010


So, the sections for the segment on sects will begin mid febuary-ish I suppose. So check ILH then:)

And for the sisters that wanted a way to contact me, you have to leave your emails in the comments section. Don't worry;) I don't post emails, I just need to know your emails to write you if you don't have a blog that has a post for me to leave comments on:D

Tuesday, December 28, 2010

Test for any Student of Knowledge, before they can teach others as they know

Before I start posting the first segment on Sects in Islam on ILH, I want to share the following story on adab:

There is a Sheikh at an Islamic teaching institution (both of which shall remain nameless, because I hear he uses this test to the day) who had a student of his who was almost ready to graduate and move on to teach students of his/her own. This student knew all the Sheikh could teach him/her about the ways of the Prophet Mohamed sallalahu alahi wa salaam, at least in memory, and Qu'ran, but the Sheikh just had to make sure. He felt it was his responsibility that all his students inform others about Islam in the manner of it's beloved Prophet.

So the Sheikh struck up a point with his young protege, about salat, which the student adamantly believed, no KNEW to be incorrect. And despite being presented with his student's daleel in an Islamic manner (proper adab/manners) the Sheikh refused to see his protege's point.

This made the student very frustrated and angry.

When the Sheikh insisted his student aknowledge the Shiekh as his/her teacher, and his way also correct, the student grew stubborn, but more than that, the student grew proud, and condemned his/her beloved teacher for their ignorance.

The Shiekh knew he was being ignorant, and had planned it thus. For the Qu'ran warns all believers, especially those of knowledge who would impart it, that they will be tested by the ignorant, even among those who claim to be Muslims: "Hatred flows out of their mouths and what they hide in their chests is far worse.... When they meet you they say, "We believe," but as soon as they leave, they bite their fingers out of rage towards you." [3:118-120]. And warns also of those with delusions of their own grandeur: "If something good happens to you, they hurt, and if an affliction befalls you, they say, "We told you so," as they turn away rejoicing. "[9:50-52].

But he wanted to see if his student was ready for the task of being a teacher of Islam, and understood all this. That the student could teach without being tricked by Shaytaan.

The Shiek's student failed his test, even though the student's KNOWLEDGE was quite correct.

Because of the student's adab.

Seeing the student in a rage, proud and haughty, the Shiekh told the student that actually the whole debate had been but a test to see his student's understanding of Islamic manners in debate. And the Sheikh told the confused but humbled student they still had a few more years of study to go, since they had become angry with another Muslim for a matter that was not a sin against the honor of Islam, and because of their misplaced pride.

For the Messenger of Allah has said: "Anger comes from the Shaytaan/ the devil..."(Dawud, Narrated Atiyyah as-Sa'di) . And "“ The strong is not the one who over comes the people by his strength” "But the strong is the one who controls his own self while in anger."

As for pride?

It is of Shaytaan, unless it is wholly for the sake of Allah, and none for one's own self or reputation. For the Quran says of Shaytaan: "Allah says, 'He was proud and he was of the disbelievers.' [Soorah Saad (38): 74], and the Prophet Mohamed says "'He will not enter Paradise who has even a speck of pride in his heart.'" [Saheeh Muslim] .

Allah advises us in the Holy Quran to guard ourselves from pride in arguing over the meaning of ayat in a way for our own glory or misguidances: "'Verily, those who dispute about the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, without any authority having come to them... is nothing else in their breasts except pride? So seek refuge in Allah.' [from being like these people].' [Surah Ghafir].

I think it is the perfect lesson to remember as we start this content, for as commentators on the last post remarked, since this section will be about sects, there'll be some major differences of opinion.

Tuesday, December 21, 2010

Hijab has been thoroughly documented on I LOVE HISHMA: onto sects in Islam since people made a big fuss about them on this blog:)

It's been a long time now hasn't it. Sorry life has a way of getting crazy.

But I would totally like to do a new section which is the study of Islamic sects (my personal thoughts interjected so please forgive) and after that, Islamic history AFTER the death of the Prophet Mohamed S.A.W.

I will say what I personally find correct, but I am going to try and find some guest writers to write from the perspectives of other sects, like Shia and Ibadhi, (and other, MORE splinter sects of each of us) as well, since I am SOOOOOOOOOOO tired of people on this blog being mean to me for me believing as I do, and feeling compelled to write what I BELIEVE or know to be correct. So if we all say what why we do what we do, call ourselves as we do, then at least, if we agree to disagree, it isn't in ignorance.

I want to do this because there is huge misunderstandings between us all. And I want the ummah united.

"I truly believe that the names Sunni (of the sunnah) Shia (followers of Ali) [Because Sunni, Shia, and Ibadhi all recognized Ali to be a Calipha at one time] and Ibadhi (Obedient to the Will of Allah) should apply aptly to ALL Muslims. . We SHOULD be these things, regardless of what we call ourselves. We should not be nations or titles, but everything that a Muslim is supposed to be." -Pixie

We *SHOULD* only say "I am a Muslim".

At the same time, I *HATE* when people use hadiths that don't go back to the right time period, or the chains of narration that are broken, or misuse term they don't understand, or the narrator was historically known to be a liar, or the historian had a political bias.

SO ACCADEMICALLY TERMS MUST EXIST. But let us explore them and their origins, and impact TOGETHER, as a Muslim ummah that desires knowledge of it beginnings, to determine its course.

So this new section of I LOVE HISHMA will begin (albeit slowly) with me, Pixie, saying, "I am a Muslim". This is what I am saying from a purely Islamic standpoint. I acknowledge that other Muslim bloggers with different historical understandings than me, through THEIR understandings, are also Muslims, though ACCADEMICALLY, on this point I *might* sometimes disagree, and they with me.

Can we do this together, all with the greatest respect to eachother? Do we have the will to see things from a different perspective to perhaps see where maybe we had some bias or misinformation, or misunderstanding as to other's intentions?

I am certainly not asking anyone to be threatened to conform to my way of seeing the world. But I want to know what you see and how you see it, expressing at the same time, what I do, where something makes sense, or where something contradicts what I know.

So if ya'll approve... We can start in the next few days inshaAllah :)

My shia sistas, I'll probably need your help for your perspective, since I am kinda far off from yours on a few basic things, so if ya'll don't mind for the benefit of others, sharing why you believe something and why you do things:) [At the same time not being offended if I don't post a hadith of yours (goes for Sunni and Ibadhi too!) that I believe is not sahih since I have to use what I consider ACCADEMIC historical authentication which I studied in univeristy.] So please, if I ask for help, please do, and without offense. I am actually not hating on anybody, though I have been told my writing tone can be harsh. I am very against discrimination and "ya'll are not Muslims" antics. Wallah, lol.

K, that's all for now. Let me know your thoughts.

Ammendment: I want to stress, after reading Nida's most excellent post that I HIGHLY recommend for my readers if any of you remain after my long absences;), I do believe that there is only ONE Islam. I do not possibly think that all sects can possibly correct. But I personally need knowledge of them, and my own, to determine if I am indeed "Just a Muslim" or if I am following something less than what the Prophet Mohamed Sallahu alahi wa salaam was upon.

To quote Nida in short (and the Qu'ran) :D in case you're to lazy to follow the link:

“Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.” (45:18)

“And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying.” (6:116)

And from these, and many other verses like it, God tells us that most of these interpretations are false. Additionally, He tells us that there is only one siraat al mustaqeem.

Mankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.” (2:113)

“Progressive Islam” would like to have us believe that we can all live in our own truth – that all those wild interpretations out there are all Islam. But this cannot be. Allah revealed one religion to the prophet(s). Islam is one, while interpretations are many. Let’s be careful not to conflate the two.

-from Nida, author of the blog, "Ideal Muslimah"